Syeikh Nawawi Al Bantani, undoubted reputation of the world

The gait Sheikh al-Nawawi Bantani in building religious thought in the archipelago, is very large. The effort, according to Prof. Rosihon Anwar, among others, made through his work outstanding of Tafsir, Sufism, jurisprudence, monotheism, and traditions that are not less around 115 books he has written. "
Shaykh al-Nawawi Bantani considered men to be teachers of the scholars in the archipelago because of religious knowledge and skill in his works which is phenomenal for among scholars, especially in the Shafi'i. Books of his work such as Tafsir Angry Labid, Atsimar Al-Ar-fi Yaniah Samudra al-Badiah, Nurazh Sullam, Al-Futuhat Al-Madaniyah, Tafsir Al Munir, Tanqih Al-Qoul, Fath Majid, Sullam Munajah Nihayah Zein, al- wrong Fudhala, Al-Hidayah guidance, Al-Ibriz al- Daani, Bugyah Al-Awwam, Futuhus Samad, and al-Aqdhu tsaman.
These books have become a reference book that constantly reviewed by scholars throughout the Middle East, even to scholars in the archipelago.
Although born in Banten province, he is very famous in the region of Hijaz and he became a teacher of scholars in the realm nusantara.Ulama archipelago scholars who studied in the land of Hijaz at that time he was very familiar with the network of scholars archipelago. And he became the country with reference scholars spread knowledge through the work of the Indonesian people.
His works even become textbooks in Islamic schools. For a community of students, Sheikh Nawawi is that many professors provide knowledge about the religious foundation. Moreover, he also Meru feed teacher of the founder of NU, KH Hasyim Asy'ari.Sehingga, not a few who called Sheikh Nawawi as the root of the intellectual tradition of the largest Muslim organization in Indonesia that. Thus, there are some circles who gave his title as the father of Indonesian yellow book.
How far The extent the contribution of Imam Nawawi in the scientific tradition of the Muslim world?
Reputation Sheikh Imam al-Nawawi Bantani in the field of science in the Islamic world is not in doubt. Excellence in science even making it one of the few Imam of Haram at the time. Not only in the city of Makkah and Madinah he was known, even in the land of Egypt his name was famous.
The name, Shaykh al-Nawawi Bantani, very famous in Saudi Arabia until nicknamed "Sayyidul Hijaz", the scholars in Hijaz area. His contribution in world scientific tradition can be seen up to now. Sheikh Imam al-Nawawi Bantani contribute divinity through his works exceptionally well in Tafsir, Sufism, jurisprudence, faith, and tradition of not less around 115 books he has written. And to this day the books are still the subject of research and reference in the Muslim world.

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History of Syeikh Subakir in Java

Who is the guardian not only associated with the myth of planting "seeds" man In Java land, but also in the list of the first batch of government and trying to Islamize the king who built the temple Borobudur temple, samaratungga? He talked from time to time and from generation to generation until today as Sheikh Subakir. 

"Among the possibilities ... king in Java that had converted to Islam ... is the King samaratungga (k. 800--825 AD) in the era of the Ancient Mataram Kingdom (precisely: Terla Mataram, GM) in Central Java after the Charter Canggal year 732 AD, the dialogue sheikh Subakir, "so expressed by Kiai Haji (KH) Muhammad Sholikhin. In a footnote, he added, "(In) the year 820 AD, King samaratungga build the largest temple, Borobudur temple. It seems the arrival of Sheikh Subakir and contacts with the King going on ... the end of the reign of King samaratungga. "
As for Shaykh Subakir, trustee from Persia (now Iran), it is said, came to preach in Java in the year 808 AH (1404 AD), along with eight other Walisanga first period on the orders of Sultan Muhammad I of Turkey. So, again supposedly, according Kanzul Uloom Ibn Battuta (pp. 1304-1378), whose writing forwarded by Mawlana Muhammad Al-Magråbi.
Arriving in Java, they share the task. Shaykh Subakir around, menumbali haunted place. He chose a good ground to be used as boarding. In fact, the land was occupied genie that tend to mislead people. Shaykh Subakir make the sacrifice of stone. After many places ditumbali, he returned to Persia in 1462 AD and died there. 

Make the sacrifice of stone? Rather difficult to answer this question. Adam religious traditions Suråsentikå Samin teaching (pp. 1859-1914), who lived in Blora, but its influence spread to Pati, Bojonegoro, and Madison, for example, just pass on the prayer of the Prophet Zechariah in terms of finding a good land to be occupied. Prayer 'is slipped inside the book pandom (guidelines) bequeathed life, Serat Lampahing Urip. 

"When the soil is black, foul-smelling, singkiri course, uninhabitable. This is the prayer of the Prophet Zechariah to menumbali ground. Saratnya handful of salt, do'anya read seven times, salt sprinkled left, fasting day and night or day. Willing-GOD Almighty, no shortage. It do'anya: Allahumma ma'alaihi Nasirun. Anna firqun firqun qådirun, Minnu ya GOD ya råbbal 'alamin, waya Khairun nashirin, biråhmatika yes arham ar-Rahimin. "
So little is told people about the sheikh Subakir. Even if there were written, as noted above, the story mixed with myth and legend. Worse than that, his arrival is associated with the placement of the first "seed" man in the land of Java. which occurred in the second half of the first century AD or before the beginning of the year Çaka. 

In fact, the majority of people know Java, the Saka year in connection with the arrival of the alphabet Aji Saka in southern India. He defeated the demon king Gaffar, who said people like to eat on his own people. Aji Saka and enthroned government Mauni it, set the day of his arrival as early Saka, spread the Hindu religion, and create Java letter.

The ancient version of human origins Java nature bellum omnium contra omnes (war of destruction one human by another), not evolution (changes in the plans of the apes), as alleged by the British scientist Charles Robert Darwin (p. 1809- -1882), narrated by historians Delhi, Lord Wangsakerta (d. 1713) and Earl Junior (PS) Sulèndråningrat.
Another version of "planting" people in the West but also involves Raden Usman Haji of Israel. [10] The tales are told in the region of Yogyakarta and Madison could very well be from Paramayoga posts Raden Mas Ngabehi (RMNg.) Ranggawarsita (p. 1802--1873) new "issue" in Surakarta in 1884.

In fact, many other sources state his' Haji Othman was none other than Sunan Ngudhung, father of Sunan Kudus II.
To be sure, both Wangsakerta, Sulèndråningrat, and Ranggawarsita use the same source: Jitapsårå work Begawan Paskal, quoting the original library Darya Hindustan Land, as well as the original Miladuniren Najran, Silsilatul Guyub Sinhalese origin, Musar, and al-juice Bearman Original Rum Estate (- Asia) aka Turkey

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Javanese Ceremonies before the wedding

1. Siraman
   
   Siraman, from the origin of the word siram, meaning bath. The day before the wedding, the prospective bride purified by means bathed called Siraman ceremony. Prospective bride bathed his parents house, as well as the groom is also bathed in his parents house.
   Things that need to be prepared to Siraman
   

   - Preparation place to Siraman, whether done in the bathroom or in the back or side yard.

   - List of people who will come to bathe. By tradition besides the bride's parents, grandparents bride, some elders. Are invited to join their bathing is more mature, you should already have grandchildren and had the reputation of a good life.

   - A number of necessary items such as: the water, scoop, chairs, flower setaman, linen, towels, jars etc.

   - Offerings to spray, no more than ten kinds, such as a rooster.

   - The bride's family has sent a bowl of water to the family of the groom. The water is holy water perwitosari means the juice of life, namely water mixed with some kind of interest, which is placed in a container that is good, to be mixed with water to bathe the groom.
2. Ngerik Ceremony
   Ngerik means small hairs on the face of the bride carefully scraped by pemaes.Rambut bride dried and then smoked with hundred / incense. Cosmetic start to apply the prospective bride. Her face makeup and her hair in accordance with the pattern of marriage ceremony predetermined. After completion, the bride dressed in a nice kebaya and batik fabrics prepared sidomukti and Sidoasih motif, symbolizing he will live a prosperous and respected by others. That night, my father and mother be bride gives to her last mouthful, because starting tomorrow, he already is under the responsibility of her husband. The offerings for the same whittling with a splash offerings. So for practical purposes, the entire spray offerings brought in kekamar aisle and into offerings for Ngerik.
3. Midodareni CeremonyIn midodareni ceremony which took place at night before Ijab and Temu Manten / Panggih, on the next day, both parents and their groom groom, escorted by his close family, home visiting parents would be bride. midodareni Be bride after wedding in the makeup room, look beautiful once like widodari, angel, goddess of heaven. In accordance ancient belief, that night the bride was accompanied by some beautiful goddess of heaven. That night he had to stay dikamar and should not sleep from 6 / six pm until midnight malam.Beberapa elderly mother accompany and give valuable advice. Family groom the women, who came midodareni On the night, the bride should look dressed beautiful woman, ready for marriage the next day. According to custom, wedding dikamar no special offerings for midodareni ceremony, there are eleven kinds of food and goods; except that there are 7 / seven kinds of other stuff.
4. Ceremony outside wedding room
   At night midodareni, parents and families prospective bride, received a visit from the parents and family of the prospective groom. They sat in the house, get acquainted and dining together. Prospective groom also come, but he was not allowed in the house and just be sitting next diserambi home. He too only treated to a glass of water, should not eat or drink that lain.Ini purported to exercise patience of a husband and head of the family.
5. Srah-srahan Or PeningsetanIn midodareni ceremony, can be Srah-srahan or peningsetan. (In ancient times, peningsetan done before night midodareni). Parents and family of the prospective groom give some stuff to the parents of the prospective bride. Peningsetan of said thinner, meaning that bind tightly, in this case the commitment to be a marriage between the two parties and the sons and daughters of parents bride will be besan. Giving it be: A set of order ayu as a symbol of sincere hope that salvation. A set of clothes for the bride, including several batik cloth symbolizing the joy of life. Can not miss a stagen, white cloth belt big and long, as a sign of strength tekad.Beberapa crops al rice, sugar, salt, cooking oil, fruits etc. as pralambang adequacy and prosperous life for a new family ..A pair of wedding rings for the bride and groom.On this occasion, the groom handed over a sum of money, as a contribution to the ceremony perkawinan.Ini a mere formality, because urunan money has been given in advance. After dining together and become acquainted, the whole family group of parents temanten man said goodbye to home. They need to prepare for tomorrow is an important marriage ceremony including religious marriage, etc. The traditional ceremony manten meeting. Note: According to the marriage customs of Surakarta, as a farewell party return, the host gives angsul-angsulan, such as fruits, pastries and a set of men's clothing bride to wear tomorrow. In traditional marriage Yogyakarta style, no-angsulan angsul
6. SungkemanA bride and groom do sungkem to both sides of parents. At first the parents of the bride and then the groom's parents. Sungkem is a form of sincere respect for parents and elders.At the time sungkem (saluting the squat position, both hands and kissed knees worshiping in-sungkemi), dagger used groom removed first and restraints by makeup, after completion sungkem, dagger worn.Parents with emotion receive homage in the form of paying respect of her son and at the same time also gives his blessing so that both leads a life in harmony, prosperity. Without saying a word, it is actually the parents of the bride had given her blessing symbolized of batik cloth worn the pattern truntum, meaning Have the considerable fortune during life. Both parents also use a big belt whose name sindhur with pattern image with a curved-line curves, it means parents cautioned her two children so always be cautious, wise in this world to live a real life.

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Independence of Indonesia in Java

Indonesian nationalism began to grow in Java in the early 20th century (see the Indonesian National Awakening), and the struggle for independence after World War II, also based in Java. G30S PKI coup failed and subsequent anti-communist violence in 1965-66 largely occurred in this island. Java is currently dominate social life, politics, and economy in Indonesia, which has the potential to be a source of jealousy. In 1998 riots that hit large ethnic Chinese-Indonesian, which is one of a variety of violent riots that occurred not long before the collapse of the government of President Suharto, who has been running for 32 years.

In 2006, Mount Merapi erupted, followed by the earthquake that struck Yogyakarta. Java also was affected little impact outbreaks of bird flu, as well as the location of the Sidoarjo mudflow disaster.

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Welcome to my blog

I was a very loving Javanese population of this island. I was born, raised and lived here. many outstanding side of the island of Java for me. much uniqueness, beauty knowledge and other things that are not found anywhere island.

writing this blog based on my interest would be two things: the Javanese culture and technology. although it seems there is no relationship, but I try to present both sides of the inside of the container to prove knowledge of Java is not something retarded. The two sides are just a small part of the miraculous things that I am interested. still there are many facets that may be I write on this blog in the future.

as a student and teacher candidates, have an obligation to share knowledge. therefore the readers I say thank you for your visit, criticize us if guilty. happy reading

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